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・ Redemption Rock
・ Redemption Song
・ Redemption song
・ Redemption Song (book)
・ Redemption Song (TV series)
・ Redemption Songs
・ Redemption Songs (Sons of Korah album)
・ Redemption Street
・ Redemption value
・ Redemption's Son
・ Redemptioner
・ Redemptionis Sacramentum
・ Redemptive Film Festival
・ Redemptive suffering
・ Redemptive-historical preaching
Redemptor hominis
・ Redemptoris
・ Redemptoris custos
・ Redemptoris Mater
・ Redemptoris Mater (seminary)
・ Redemptoris Mater Chapel
・ Redemptoris Mater House of Formation
・ Redemptoris Missio
・ Redemptoris nostri cruciatus
・ Redemptorist High School
・ Redemptorist LRT Station
・ Redemptorist Monastery, North Perth
・ Redemptoristines
・ Redemptorists of Australia and New Zealand
・ Redemptus of the Cross


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Redemptor hominis : ウィキペディア英語版
Redemptor hominis

''Redemptor hominis'' (Latin for "The Redeemer of Man") is the name of the first encyclical written by Pope John Paul II. It lays a blueprint for his pontificate in its exploration of contemporary human problems and especially their proposed solutions found in a deeper understanding of the human person. The encyclical was promulgated on 4 March 1979, less than five months after his installation as pope.
==Summary of the encyclical==
This first encyclical of Pope John Paul II examines major problems confronting the world at the time. John Paul II began his papacy during a crisis of self-doubt and internal criticism in the Catholic Church. He alludes to this in the encyclical's introduction, stating his confidence that the new movement of life in the Church "is much stronger than the symptoms of doubt, collapse, and crisis." He says that Jesus is real and living.
''Redemptor hominis'' proposes that the solution to these problems may be found through a fuller understanding of the person: both of the human person, and that of Christ. As such, his first encyclical repeatedly stresses the pope's favored philosophical approach of personalism, an approach that he used repeatedly throughout the rest of his papacy.
The encyclical also works to prepare the Church for the upcoming third millennium, calling the remaining years of the 20th century "a season of a new Advent, a season of expectation" in preparation for the new millennium.

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